Duration
Hexagram 32 · 恒 Héng · Thunder over Wind
Nine at the top振恒,凶。Restless and unsettled, forever shifting and losing all constancy — misfortune.
Six in the fifth place恒其德,贞,妇人吉,夫子凶。To hold long and fast to one's virtue: in a wife, such constancy to one course brings good fortune, but in a man, to cling rigidly without sense of when to bend brings misfortune.
Six in the fourth place田无禽。To hunt and take nothing — out of one's proper place, long holding on without result.
Six in the third place不恒其德,或承之羞,贞吝。Unable to hold steadfastly to one's own virtue, one may meet disgrace for it; to keep to this brings regret.
Nine in the second place悔亡。Remorse fades away — holding the center with constancy, the fault dissolves of itself.
Initial Nine浚恒,贞凶,无攸利。To demand endurance too deeply at the very start, impatient for results; to keep to this brings misfortune, and nothing is gained.
持之以恒,立身有定
Hold on with constancy; stand firm with a settled course.

What this hexagram is about

Thunder and wind sustaining each other — the image of endurance. It speaks of holding on with constancy and standing firm in oneself: keep to the right way and to one's true heart, and do not lightly change course; yet endurance is not rigidity — within the constant there is change.

The Judgment 卦辞

恒,亨,无咎,利贞。利有攸往。
Success. No fault. Favorable to persevere. It is favorable to have somewhere to go.

The Image 大象传

《象》曰:雷风,恒;君子以立不易方。
Thunder and wind, enduring together; so the noble person stands firm and does not change his course.

Commentary on the Lines 小象传

浚恒之凶,始求深也。
The misfortune of forcing constancy too deep — seeking depth too soon.

The Six Lines (hover over the figure above)

Nine at the top振恒,凶。
Restless and unsettled, forever shifting and losing all constancy — misfortune.
Six in the fifth place恒其德,贞,妇人吉,夫子凶。
To hold long and fast to one's virtue: in a wife, such constancy to one course brings good fortune, but in a man, to cling rigidly without sense of when to bend brings misfortune.
Six in the fourth place田无禽。
To hunt and take nothing — out of one's proper place, long holding on without result.
Six in the third place不恒其德,或承之羞,贞吝。
Unable to hold steadfastly to one's own virtue, one may meet disgrace for it; to keep to this brings regret.
Nine in the second place悔亡。
Remorse fades away — holding the center with constancy, the fault dissolves of itself.
Initial Nine浚恒,贞凶,无攸利。
To demand endurance too deeply at the very start, impatient for results; to keep to this brings misfortune, and nothing is gained.
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